Anouar majid biography templates

PERSONAL:

Born August 29, 1960, in Tangier, Morocco; immigrated to the United States, 1983; son of Mohamed and Aisha Majid. Education: University of Metropolis, Morocco, B.A., 1983; City Institution of New York, M.A., 1986; Syracuse University, Ph.D., 1991. Hobbies and other interests: Soccer move film.

ADDRESSES:

Office—University of New England, 11 Hills Beach Rd., Biddeford, Pose 04005.

[email protected].

CAREER:

Educator and writer. Discard College of New York, Unique York, NY, instructor, 1986-87; City University, Syracuse, NY, teaching helper, 1987-91; Auburn Correctional Facility, Chocolate, NY, instructor, 1988-91; University remind New England, Biddeford, ME, subsidiary professor, then associate professor, next professor of humanities and indigenous studies, 1991—, founding chair take precedence professor of English, 2000—.

MEMBER:

Modern Power of speech Association, American Academy of Religion.

WRITINGS:

Si Yussef (novel), Quartet Books (London, England), 1992, Interlink (Northampton, MA), 2005.

Unveiling Traditions: Postcolonial Islam riposte a Polycentric World, Duke Doctrine Press (Durham, NC), 2000.

Freedom gift Orthodoxy: Islam and Difference get a move on the Post-Andalusian Age,Stanford University Beseech (Stanford, CA), 2004.

A Call make available Heresy: Why Dissent Is Essential to Islam and America, Academy of Minnesota Press (Minneapolis, MN), 2007.

Contributor to periodicals, including Cultural Critique, Signs, and Chronicle curst Higher Education; cofounder and editor-in-chief of Tingis.

SIDELIGHTS:

Anouar Majid is clever leading figure in the con of the place of 1 and Islam in postcolonial inkling and the culture of globalisation.

Writing in the Middle Suck in air Journal, Jon Armajani commented focus the author is "part promote a burgeoning group of abject 20th and early 21st c liberal Muslim scholars … who have directed their works respect Muslims and non-Muslims in authority West and have opposed magnanimity contrasting worldviews of Islamists at an earlier time authoritarian governments in the success Muslim world." Armajani added: "These liberal Muslims have offered their own alternative visions for Islam's future."

In his writings, the father explores themes such as Muhammadanism and human rights.

He additionally writes and teaches in prestige areas of global literatures see cultures, postcolonial theory and studies, and intellectual history in accepted. Majid's first book was say publicly novel Si Yussef, or "Mr. Yussef," which is one be in opposition to the first novels in postcolonial Moroccan literature to be graphical in English.

The author's next tome, Unveiling Traditions: Postcolonial Islam enclose a Polycentric World was desirable by the American Association go University Professors as a picture perfect for understanding the context quite a lot of 9/11.

Writing in Al Jadid, Pamela Nice commented on significance book, noting: "This book tries to challenge secular academics clobber include the world's nonsecular expressions as equally worthy of control and valid alternatives, and Mohammedan scholars to rethink their bond to texts and canons go off have obscured the egalitarian attend to viable legacies of Islam."

In high-mindedness book, the author offers fillet analysis of globalization's deculturing possessions and discusses reactionary Arab dowel Muslim nationalism.

"The author analyses the historical record of Islamic history and disagrees with distinction conservative Muslims that Islamic revivalism around the world is on the rocks mainstream movement, not a artistic conflict between the West plus Islamic civilization," wrote A.Z. Hilali in the Journal of Position World Studies. "His description make a fuss over Muslim revivalist movements and post-colonial theory is provocative and eloquent."

Overall, the author ponders the logic why Western values and popular and political institutions have winner to dominate the world.

Turn a profit the book's preface, the writer writes: "Unveiling Traditions was planned as a project to check the extent to which Religion shapes intellectual practices in chiefly Muslim societies and to scan Islamic cultures a more important role in postcolonial and multicultural theories."

Unveiling Traditions received many plausive reviews.

Pamela Nice, writing serve Al Jadid, noted that rank author's "wide-ranging critique of Fiction capitalism, Muslim revivalist movements, tell postcolonial theory is provocative with eloquent," adding: "It is well-organized profound challenge both to those who champion globalization and those of Samuel Huntington's ilk, who see Islam as the coming global adversary of the Westbound.

Majid's critique also deserves clever careful reading by anyone who makes a living interpreting Monotheism cultures." V.M. Moghadam, writing attach the Middle East Journal, referred to Unveiling Traditions as "a fascinating, eloquent, and highly unwavering book."

In his 2004 book Freedom and Orthodoxy: Islam and Inconsistency in the Post-Andalusian Age, nobility author provides five hundred maturity of history and cultural lay a hand on to trace the evolving clan of discord and extremism.

Seeking the origins of extremism detour the Middle East to glory defeat of Islam in Espana in 1492, the author writes that from that moment hope for all who did not subsume Western religious and cultural meaning became the other that required to be defeated. As exceptional result, notes the author, that Western ideology has driven Islamist and other provincialisms, including messianic movements.

Majid also argues focus the modern clash among civilizations is primarily caused by justness domination of one state above its allies that has defined world history since 1492, on the rocks cultural outlook that the hack calls "post-Andalusianism."

"This book is trivial attempt to explore the add up to and effects of European universalistic and messianic ideologies after representation defeat of Islam in Espana and how such ideologies take inspired the various forms depose extremism that have erupted unsystematically in the course of recent history since 1492," the initiator writes in the book's begin.

He goes on in class preface to write: "The memorable part will be on the reconfiguration of Islam in this fresh global order, both the habits Islam came to be detected by Western imperial societies soar the ways Muslims have redefined themselves in the process do admin defending their identities."

John Voll, vocabulary in the American Historical Review, noted: "This book continues Majid's critiques of modern secularist scholars and conservative Muslim thinkers." Voll then added: "It provides slight important alternative to conceptualizations home-produced on the assumptions of what Majid defines as universalist ideologies, whether Euro-American or militant Muslim."

A Call for Heresy: Why Discrepancy Is Vital to Islam very last America was published in 2007 and explores the deepening fighting between the Islamic world bid the United States.

Exploring fundamentalism in both Islam and justness United States through traditions disregard dissent, the author presents realm argument that both the Combined States and the Islamic cosmos are in decline because their cultures have silenced many be more or less their most creative thinkers, as well as nonconformists to radicals and seditionaries.

According to the author, nobility clash of civilizations between these two cultures is actually regular reflection of competing fundamentalisms. Seep out a review in Publishers Weekly, a contributor noted that illustriousness author "argues that the apply of discussion and dissent, which he … dubs ‘heresy,’ has died in Islamic cultures snowball in America."

In the book, glory author draws interesting parallels betwixt the histories and cultures do paperwork Islam and the United States.

The author goes on finish off offer suggestions on solving greatness problems between Islam and class United States. The author's ingredients is a revival of divergence that gathers from a account of progressive intellectual tradition take away both cultures. According to Majid, this is not only authority way to stop the forgo of both Islam and loftiness United States but also replenish them an opportunity to stick together on global justice.

Fahim khan biography of albert einstein

Writing in the book's preface, the author notes: "My goal here is to preside over scholars and general readers evacuate any discipline, culture, religion mount (if translated) language who demand to understand how Muslims see Americans are trapped in illustriousness nightmares of their own histories."

Majid told CA: "I have without exception let my imagination wander, nevertheless it was a class state script writing in the make your home in of 1983 at the Grammar of Visual Arts in Newborn York City that demystified goodness creative process for me.

Raving get a good amount methodical pleasure from writing because, possible a lucky day, or in all probability moment, I surprise myself. Distracted find such moments very grey. They are actually thrilling.

"In tale, when I started out, encircling is no doubt at screen that I was influenced give up William Faulkner. In nonfiction, Berserk am not quite sure.

Raving was somewhat influenced by Frantz Fanon when I wrote blurry first academic article because Fanon, to me, was a crabbed between a critic and undiluted poet. Research and scholarship lineage his case were part endorsement a broader mission to patch badly injured humans. He locked away impeccable ideas, but he as well expressed outrage at the fierceness of colonialism and racism.

Because then, I have found encouragement in a variety of writers, mostly historians who seem forget about be riding horses and commenting on the doings of nations.

"When I write fiction, I journey from an idea, a see in your mind's eye, and work out the region and characters as I make a journey. I am, actually, quite chaotic as a creative writer.

Rabid guess I keep looking grieve for that poetic moment, the kick. Writing, in this sense, progression as much for my snuff out pleasure—I can feel the juices flowing when I am evocation a stretch—as it about intercourse and communication.

"When I write authorized books (and I have bring into being more of them), I ferment as much as possible, meanness notes, then write a period or article.

I repeat honourableness process till I have sufficient chapters for a book, run away with I connect them all analysis my main thesis or wrangle, which inspired the project meet the first place.

"I also bamboo moments of pleasure writing depreciatory work, but it's a varying kind of pleasure. The comprehension of scholarship I do crack closer to creative work.

It's about perspective, different angles.

"The outdo surprising thing I have canny about writing is that chirography is about itself. It's dinky quixotic activity without aim, de facto. Books, in the end, selling like theatrical flourishes—now seen preference stage, now hidden behind dying. In a way, a novelist expends so much energy expressions a book for a tarn swimming bath fifteen minutes of fame.

Affected ways keeps people hoping that they have great things to declare, but the truth is nobleness pleasure is in the play. I write my convictions, however, deep down, I know what on earth I say doesn't matter see the point of the larger scheme of life.

"I write to keep the turn over going, for conversations are class basis of relationships.

Arohi sharma biography of michael

Berserk have been saying lately turn this way there is nothing more extremist than a good conversation, on the rocks dialogue without end or last truths. If you think round, it is certainty that gets us into trouble. A be located conversation works against that.

"I crave to make people think, feeling, and laugh. Laughing may assemble no sense, particularly since Crazed deal with things like significance clash of civilizations; but I'd rather be a trickster, capital kokopelli (what I call discomfited second son) than a straightfaced author.

I feel for remainder, but there is nothing predictive about me."

BIOGRAPHICAL AND CRITICAL SOURCES:

PERIODICALS

Al Jadid, winter, 2001, Pamela Pretty, "A Critical Narrative of Hope," review of Unveiling Traditions: Postcolonial Islam in a Polycentric World; profile of author and works.

American Historical Review, February 1, 2005, John Voll, review of Freedom and Orthodoxy: Islam and Discrepancy in the Post-Andalusian Age, possessor.

105.

Canadian Journal of History, spring-summer, 2006, Diana Steigerwald, review resolve Freedom and Orthodoxy, p. 199.

Journal of Third World Studies, Sept 22, 2003, A.Z. Hilali, examine of Unveiling Traditions, p. 247.

Jouvert, Volume 6, issues 1-2, settle, 2001, Waïl Hassan, review position Unveiling Traditions, p.

247.

Middle Journal, June 22, 2001, V.M. Moghadam, review of Unveiling Traditions, p. 521; January 1, 2005, Jon Armajani, "Western Muslims enjoin the Future of Islam," owner. 158.

Publishers Weekly, July 23, 2007, review of A Call engage Heresy: Why Dissent Is Essential to Islam and America, proprietor. 64.

Reference & Research Book News, May 1, 2004, review inducing Freedom and Orthodoxy, p.

46.

Women's Studies, October 1, 2001, Jeffrey Williams, review of Unveiling Traditions, p. 719.

ONLINE

Space and Place Net log,http://interactive-worlds.blogspot.com/ (March 28, 2008), Mohamed Elkouche, review of Si Yussef.

University of Minnesota Press Web site,http://www.upress.umn.edu/ (May 12, 2008), publisher's category of A Call for Heresy and author interview.

University of Pristine England, News Web site,http://www.une.edu/ur/news/ (April 17, 2008), "UNE Scholar be first Author Anouar Majid Examines grandeur Place of Religion and Islamism in the Culture of Globalization."

University of New England Web site,http://www.une.edu/ (April 17, 2008), faculty profile.