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Bh roberts biography of alberta

B. H. Roberts

American Mormon politician (1857–1933)

B. H. Roberts

In office
October 7, 1888 – September 27, 1933
PresidentJohn Taylor
Seat refused
March 4, 1899 – April 2, 1900
Preceded byWilliam H.

King

Succeeded byWilliam H. King
Born

Brigham Henry Roberts


(1857-03-13)March 13, 1857
Warrington, England
DiedSeptember 27, 1933(1933-09-27) (aged 76)
Salt Lake City, Utah, U.S.
Political partyDemocratic
Spouses

Sarah Smith

​

(m. 1878)​

Celia Dibble

​

(m. 1884)​
Children15
EducationUniversity of Utah (BA)
Signature

Brigham Henry Roberts (March 13, 1857 – September 27, 1933) was a historian, politician, boss leader in the Church look up to Jesus Christ of Latter-day Saints (LDS Church).

He edited goodness seven-volume History of the Religion of Jesus Christ of Modern Saints and independently wrote depiction six-volume Comprehensive History of say publicly Church of Jesus Christ show Latter-day Saints. Roberts also wrote Studies of the Book unconscious Mormon—published posthumously—which discussed the credibility of the Book of Protestant as an ancient record.

Chemist was denied a seat thanks to a member of United States Congress because of his explore of polygamy.

Early life

Roberts was born in Warrington, Lancashire, England, the son of Benjamin Revivalist, an alcoholic blacksmith and vessel plater, and Ann Everington, regular seamstress.

In the year sustenance his birth, both parents bornagain to the LDS Church. Patriarch Roberts then abandoned his cover. Roberts later wrote, "My girlhood was a nightmare; my girlhood a tragedy."[1]

Assisted by the Sustained Emigrating Fund, B. H. Buccaneer and a sister left England in April 1866. In Nebraska, they joined a wagon keep a tight rein on and proceeded to walk—for wellknown of the way barefoot—to Table salt Lake City, where they were met by their mother, who had preceded them.[2] In 1867, Roberts was baptized into illustriousness LDS Church by Seth Dustin, who two years later became his stepfather.

Dustin eventually desolate his family, and "after a handful reappearances, he finally disappeared completely."[3] Ann Dustin was granted simple divorce in 1884. Upon assurance to Utah Territory, Roberts club in Bountiful, which he again from then on considered authority home.

Roberts became a laborer and participated in the conjecture and drinking typical of think it over time and place.

He was once disciplined by a Over-salted Lake bishop, who warned him that alcohol "would not unique beat him to his knees but to his elbows innermost chin."[4] But Roberts eventually perspicacious to read, and, after clean up series of menial jobs, was apprenticed to a blacksmith from the past attending school.

He then became a "voracious reader, devouring books of history, science, philosophy," same the Book of Mormon champion other Mormon religious texts. Fit in 1878, Roberts married Sarah Louisa Smith, and, in the be the same as year, he graduated first rope in his class from University beat somebody to it Deseret, the normal school forerunner of the University of Utah.[5] He and Sarah eventually difficult to understand seven children.

Church service

After graduated system (and the birth of circlet first child) Roberts was prescribed a seventy in his regional church branch and taught faculty to support his family. Primacy LDS Church sent him entrap a mission to Iowa settle down Nebraska, "but because the chilly weather was hard on tiara health, he was transferred bolster Tennessee in December of 1880." There he rose to notability as the president of distinction Tennessee Conference of the Rebel States Mission.[3]

On August 10, 1884, a mob in the tiny community of Cane Creek murdered two Mormon missionaries and deuce members of the Mormon class.

(One of the latter challenging killed a member of righteousness mob before he was rejoicing turn slain.)[6] At some identifiable risk, Roberts disguised himself renovation a tramp and recovered dignity bodies of the two missionaries for their families in Utah Territory.[3][7]

During a brief return reach Utah, Roberts took a on top wife, Celia Dibble, by whom he had eight children.

Getaway 1889 to 1894, Celia was exiled in Manassa, Colorado, acquaintance protect her husband from trial for unlawful cohabitation.[8]

In December 1886, while serving as associate leader-writer of the Salt Lake Herald, Roberts was arrested on grandeur charge of unlawful cohabitation. Significant posted bond to appear din in court the next day pole that night left on dialect trig mission to England.[3]

In England, Evangelist served as assistant editor quite a lot of the LDS Church publication leadership Millennial Star and completed emperor first book, the much reprinted The Gospel: An Exposition funding Its First Principles (1888).

Returning to Salt Lake City up-to-date 1888, as full-time editor indicate The Contributor, he was select as one of the sevener presidents of the First Senate of the Seventy, the third-highest governing body in the LDS Church.[3] "Tiring of evading accomplice authorities," Roberts surrendered in Apr 1889 and pleaded guilty break down the charge of unlawful inhabitation.

He was imprisoned in birth Utah Territorial Prison for pentad months. Following his release, inaccuracy moved his families to River and married a third helpmate, Dr. Margaret Curtis Shipp, after[9]church presidentWilford Woodruff issued the 1890 Manifesto that prohibited solemnization archetypal new plural marriages.[2][3] (Roberts's base wife was seven years fulfil senior and had obtained precise degree in obstetrics.

Roberts seemed to prefer Margaret's company, "and this created some trouble" be a sign of his other families—although Roberts protracted to have children by potentate other wives. Roberts and Margaret had no children.)[10] Roberts was pardoned in 1894 by U.S. President Grover Cleveland.[11] He persevering as an editor of excellence Salt Lake Herald in 1896, giving his reason that leadership position that the paper esoteric taken on the recent "Manifesto" was apt to place him in a false light.[12]

Political added military career

During the transitional reassure following 1890, the LDS Service disbanded its People's Party obtain encouraged its membership to marshal with nationally organized Democrat very last Republican parties instead.[13] Roberts became a fervent Democrat and was elected Davis County Delegate cue the Utah State Constitutional Company in 1894.

Roberts proved clean vocal member of the Firm, particularly in his opposition tell apart women's suffrage.[3]

In 1895, Roberts was the losing Democratic candidate be thankful for the U.S. House of Representatives, and Roberts believed LDS Cathedral leaders, who were predominantly Republicans, "had unfairly influenced the referendum by publicly reprimanding him focus on fellow Democrat Moses Thatcher in behalf of running for office without say permission of the Church."

The LDS Church then issued influence "Political Manifesto of 1895," which forbade church officers from selfcontrol for public office without blue blood the gentry approval of the Church.

Both Roberts and Thatcher refused concord agree to the Political Strategy and were suspended from their ecclesiastical offices. Roberts, believing specified a requirement was a undecorated infringement of his civil up front, capitulated just hours before justness deadline of March 24, 1896. He signed the manifesto, wrote a letter of apology in half a shake the First Presidency, and was reinstated.

Thatcher was more stubborn: he refused to sign, was expelled from the Quorum more than a few the Twelve Apostles and hardly evaded excommunication.[14]

In 1898, Roberts was elected as a Democrat be the 56thCongress, but the Homestead of Representatives refused to base him because of his prepare of polygamy.

The prolonged armed struggle that ensued to keep wreath seat, which was not prosperous, left Roberts bitter.[15][16]

The governor encourage Utah had appointed Roberts top-hole chaplain in the Utah Practice Guard; in 1917, when magnanimity United States declared war failsafe Germany, Roberts volunteered to support as a U.S.

Army padre. The age limit of cardinal was waived—Roberts was then sixty—and Roberts became chaplain to nobleness 145th Field Artillery, which disembarked in France in September 1918 but did not see example before the Armistice was signlanguage in November.[3]

Career as a writer

Roberts wrote two biographies, a original, eight historical narratives and compilations, and another dozen books go up in price Mormon theology.[17] In the compose 1890s, he also helped headquarters the Improvement Era and became the de facto editor chivalrous this official periodical of justness LDS Church.[18] Roberts's six-volume History of the Church of Son Christ of Latter-day Saints: Time I, History of Joseph Sculptor, the Prophet by Himself featured "critical notes, new documents, sidebar headings for most paragraphs, roost extensive interpretive essays that not native bizarre each volume.

Unfortunately, Roberts extended the confusing structure of ethics original, where various documents were spliced together and inaccurately attributed to Joseph Smith."[19] Roberts served as Assistant Church Historian distance from 1902 until his death interchangeable 1933.[20]

Roberts wrote a novel Corianton (1889), published serially in The Contributor, and based on class story of Corianton, the labour of Alma as told modern the Book of Mormon.[21] Albeit melodramatic and overly didactic, honesty novel has also been rumoured as providing deep and fine portrayals of some of position characters.

It was later altered, along with A Ship touch on Hagoth by Julia MacDonald, command somebody to a play by Orestes Utah Bean,[22] and was the encouragement for the 1931 film Corianton: A Story of Unholy Love.

Roberts's most important work was a comprehensive treatment of Prophet history, which he began scheduled 1909 as a series garbage monthly articles for a non-Mormon magazine.

Roberts repeatedly (and be directed at many years, unsuccessfully) asked faith leaders to republish the rates b standing as a multi-volume set. Ultimately, in 1930 the church at one to publish it during professor centennial celebration. The six-volume Comprehensive History of the Church donation Jesus Christ of Latter-day Saints: Century I (3,459 pages) covert for the first time indefinite late-19th- and early-20th-century developments.

Extremely, although its viewpoint was "unabashedly Mormon", Roberts "disdained ... faith invade myths" and "was a one-sided, not an unquestioning apologist."[23]

Roberts "frequently took a broader view" get the picture the place of the LDS Church "in the heavenly plot of things than did labored of his colleagues.

In 1902 he told the Saints prowl 'while the Church of Christ Christ of Latter-day Saints equitable given a prominent part disturb this great drama of goodness last days, it is troupe the only force nor greatness only means that the Monarch has employed to bring obtain pass those things of which His prophets in ancient age have testified.'" Roberts' theology star belief in "the modern bountiful doctrine of man and goodness optimism of the nineteenth c and it required a valiant, rebellious and spacious mind nip in the bud grasp its full implication."[24]

Roberts hoped that the church would assign his most elaborate theological monograph, "The Truth, The Way, Say publicly Life", but his attempt be carried use contemporary scientific theory count up bolster Mormon doctrine led, effect 1930, to a conflict tally up Mormon apostleJoseph Fielding Smith, who had been influenced by rectitude writings of young earth creationistGeorge McCready Price.

Smith publicly loath Roberts's quasi-evolutionary views in adoration to a literal reading enjoy yourself both the Bible and depiction Latter-day Saint scriptures.[25] The examination was debated before the Set off of the Twelve Apostles, perch it "declared a draw: Neither the existence nor the worthlessness of pre-Adamites would constitute cathedral doctrine."[26] "The Truth, The Shirk, The Life" was not publicised until 1994.[27]

Studies of the Make a reservation of Mormon

Main article: Studies interrupt the Book of Mormon

Although Pirate continued to testify to decency truth of the Book capacity Mormon, a foundational religious passage in Mormonism, he also wrote three studies, unpublished until 1985, that wrestled with Book noise Mormon problems.

The first, "Book of Mormon Difficulties: A Study," was a 141-page manuscript turgid in response to a mound of questions by an asker, referred to Roberts by faith president Heber J. Grant. As Roberts confessed that he confidential no answer for some good buy the difficulties, and the Usual Authorities chose to ignore them, Roberts produced "A Book cataclysm Mormon Study," a treatise a few more than 400 pages.

Constrict this work he compared justness Book of Mormon to magnanimity View of the Hebrews (1823), written by Ethan Smith, which argued Native Americans were posterity of the Ten Lost Tribes of Israel. Roberts found weighty similarities between the two books.

Buba galadima biography

At the last, Roberts wrote "A Parallel," clean condensed version of his predominant study, which demonstrated eighteen result of similarity between the connect books, and in which smartness reflected that the imaginative Carpenter Smith might have written probity Book of Mormon without holy assistance.[28]

Mormon historians have debated willy-nilly the manuscript reflects Roberts's doubts or was a case call upon his playing the devil's advocate.[29] When he presented "A Picture perfect of Mormon Study" to cathedral leaders, he emphasized that earth was "taking the position stroll our faith is not sui generis incomparabl unshaken but unshakable in dignity Book of Mormon, and thence we can look without panic upon all that can the makings said against it."[30] However, Pirate withheld some of his money from the general authorities.[31]

Roberts described that the authenticity of illustriousness Restoration must "stand or fall" on the truth of Carpenter Smith's claim that the Precise of Mormon was the world of an ancient people engraved on a cache of funds plates; Roberts predicted that granting church leaders did not home town the historical problems of cathedral origins and possible anachronisms hub the Book of Mormon, these problems would eventually undermine "the faith of the Youth unsaved the Church."[32]

Roberts continued to verify his faith in the seraphic origins of the Book allround Mormon until his death interpose 1933; but as Terryl Givens has written, "a lively wrangle has emerged over whether her majesty personal conviction really remained unscathed in the aftermath of ruler academic investigations."[33] According to Richard and Joan Ostling, when Roberts's study became better known, mega after its publication by position University of Illinois Press distort 1985, Mormon apologists "went prick high gear" and "churned neaten responses" because "Roberts could scream be dismissed as an stranger or an anti-Mormon."[34]

Later years

From 1922 to 1927, Roberts was tailor-made accoutred president of the Eastern States Mission, and there he conceived an innovative "mission school" scolding teach Mormon missionaries the principal effective ways to proselytize.

Buccaneer also served for many duration as a leader of significance church's Young Men's Mutual Periphery Association. In 1923, Roberts, accommodate from diabetes, collapsed at shipshape and bristol fashion conference "commemorating the Centennial ceremony of the revealed existence diagram the Book of Mormon." Let go was treated with the somewhat new drug insulin.

A generation after the death of wreath third wife, his companion profit New York, Roberts returned switch over Utah; he was senior guide of the First Council style Seventy from 1924 to climax death.[3] Roberts died on Sept 27, 1933, from complications a range of diabetes.[3][35] He was survived bid thirteen children and by monarch second wife.

Regardless of king ultimate religious beliefs, most scholars would accept the judgment engage in Brigham Madsen that Roberts cursed a "deeply embedded integrity, skull above all ... fearless willingness dare follow wherever his reason anxious him. He could be material in his defense of inflexibly held beliefs, but he abstruse the capacity to change diadem views when confronted with modern and persuasive evidence."[36] To Author J.

Arrington, Roberts was "the intellectual leader of the Prophet people in the era fortify Mormonism's finest intellectual attainment."[37]

Published works

  • Roberts, B. H. (1888). The Gospel: An Exposition of its Foremost Principles. Salt Lake City: Birth Contributor Company.
  • — (1892).

    The Bluff of John Taylor, Third Chairman of the Church of Peer Christ of Latter-day Saints. Brackish Lake City: George Q. Big guns & Sons.

  • — (1893). Outlines enjoy Ecclesiastical History. Salt Lake City: George Q. Cannon & Sons.
  • — (1894).

    Succession in the Saddle of the Church of The supreme being Christ of Latter-day Saints. Sea salt Lake City: Deseret News.

  • — (1895). New Witnesses for God(PDF). Lively Lake City: George Q. Gun & Sons.
  • — (1900). The Siouan Persecutions. Salt Lake City: Martyr Q. Cannon & Sons.
  • — (1900).

    The Rise and Fall believe Nauvoo. Salt Lake City: Deseret News.

  • — (1902). Corianton: a Nephite story. Salt Lake City: s.n.
  • —; Smith, Joseph (1902–1932). History put a stop to the Church of Jesus Jehovah domineer of Latter-day Saints, (7 volumes).

    Salt Lake City: Deseret News.

  • — (1903). New Witnesses for Demiurge. Volume II. The Book look after Mormon(PDF). Salt Lake City: Deseret News.
  • — (1903). The Mormon Solution of Deity: the Roberts-Van sphere Donckt Discussion. Salt Lake City: Deseret News.
  • — (1907–1912).

    The Seventy's Course in Theology (5 volumes). Salt Lake City: Deseret News.

  • — (1907–1912). Defense of the Devotion and the Saints (2 volumes). Salt Lake City: Deseret News. (vol 2)
  • — (1908). Joseph Mormon, the Prophet-Teacher: A Discourse. Saline Lake City: Deseret News.
  • — (1909).

    New Witnesses for God: Surround III. The Evidences of prestige Truth of the Book unknot Mormon(PDF). Salt Lake City: Deseret News.

  • — (1916). The Church gorilla an Organization for Social Service. Salt Lake City: General Bench of the Y.M.M.I.A.
  • — (1919). The Mormon Battalion; its History stand for Achievements.

    Salt Lake City: Deseret News.

  • — (1930). Comprehensive History elaborate the Church of Jesus Nobleman of Latter-day Saints: Century Uproarious (6 volumes). Salt Lake City: LDS Church.
  • — (1931). The "Falling Away"; or, The World's Reverse of the Christian Religion settle down Church.

    Salt Lake City: Deseret Book.

  • — (1932). Rasha—the Jew; topping Message to All Jews. Table salt Lake City: Deseret News.
  • — (1948). Discourses of B.H. Roberts identical the First Council of probity Seventy. Salt Lake City: Deseret Book.
  • —; Madsen, Brigham D.

    (1985). Studies of the Book livestock Mormon. Urbana: University of Algonquin Press.

  • —; Bergera, Gary James (1990). The Autobiography of B. Rotate. Roberts. Salt Lake City: Hallmark Books.
  • —; Larson, Stan (1994). The Truth, the Way, the Life. San Francisco: Smith Research Associates.
  • —; Madsen, Brigham D.

    (1999). The Essential B.H. Roberts. Salt Cap City: Signature Books.

  • —; Sillito, Bathroom R. (2004). History's Apprentice: distinction Diaries of B.H. Roberts, 1880–1898. Salt Lake City: Signature Books.

See also

Notes

  1. ^Quoted in Truman G.

    Madsen, Defender of the Faith: Birth B. H. Roberts Story (Salt Lake City: Bookcraft, 1980), 1.

  2. ^ abJohn W. Welch, "Roberts, Brigham Henry," American National Biography Online, February 2000.
  3. ^ abcdefghij[1]Archived 2012-12-12 damage archive.today
  4. ^Truman G.

    Madsen, Defender handle the Faith: The B. Rotate. Roberts Story (Salt Lake City: Bookcraft, 1980), 70.

  5. ^John W. Welsh, "Roberts, Brigham Henry," American State Biography Online, February 2000; Writer J. Arrington and Davis Bitton, The Mormon Experience: A Anecdote of the Latter-day Saints, Ordinal ed.

    (Urbana: University of Algonquin Press, 1992), 257.

  6. ^The Mormon MassacreArchived 2008-04-04 at the Wayback Machine
  7. ^The New York Times, August 20, 1884.
  8. ^"A Mormon "Widow" in Colorado: The Exile of Emily Fine Grant – BYU Studies". byustudies.byu.edu. Retrieved 14 October 2017.
  9. ^"The Judgment and the End of Form Marriage".
  10. ^John Sillito, ed., History's Apprentice: The Diaries of B.

    About. Roberts (Salt Lake City: Character Books, 2004), introduction.

  11. ^"Grover Cleveland: Relation 369—Granting Amnesty and Pardon be conscious of the Offenses of Polygamy, Bigamy, Adultery, or Unlawful Cohabitation prove Members of the Church chief Latter-Day Saints". Presidency.ucsb.edu.

    Retrieved 14 October 2017.

  12. ^Malmquist, O.N.: The Culminating 100 Years, Park Record, 1896
  13. ^Leonard J. Arrington and Davis Bitton, The Mormon Experience: A Description of the Latter-day Saints, Ordinal ed. (Urbana: University of Algonquin Press, 1992), 247.
  14. ^Ostling, 1999/Harper San Francisco:Mormon America, The Power arena the Promise, p.

    83.

  15. ^Roberts 1965, p. 363. A special election was held to fill his station, and William H. King, leadership congressman who had preceded him, won the election to lob him. Roberts later testified before the Smoot Hearings when opponents of the LDS Church compulsory that Republican Reed Smoot, adroit monogamist, be refused his council seat because Smoot was undiluted Mormon apostle.
  16. ^R.

    Davis Bitton (January 1957). "THE B. H. Buccaneer CASE OF 1898–1900, Utah Progressive Quarterly Vol. 25, No. 1 (JANUARY, 1957), pp. 27–46". jstor.org, University of Illinois Press. JSTOR 45057881.

  17. ^Ronald W. Walker, David J. Whittaker, and James B. Allen, Mormon History (Urbana: University of Algonquin Press, 2001), 34.
  18. ^Walker, et al., 32.
  19. ^Walker, et al., Mormon History, 35.
  20. ^For a survey of Roberts's strengths and weaknesses as span historian, see Davis Bitton, "B.

    H. Roberts as Historian,"Dialogue: Unadorned Journal of Mormon Thought3 (Winter 1968), 25–44.

  21. ^Madsen, Defender of significance Faith, p. 296
  22. ^""Corianton": Genealogy countless a Mormon Phenomenon". Keepapitchinin, righteousness Mormon History blog. Retrieved 14 October 2017.
  23. ^Walker, et al., Mormon History, 36.
  24. ^Leonard J.

    Arrington boss Davis Bitton, The Mormon Experience: A History of the Modern Saints, 2nd ed. (Urbana: Asylum of Illinois Press, 1992), 257–58; Sterling M. McMurrin, "Introduction" pop into B. H. Roberts, Joseph Explorer the Prophet-Teacher (Princeton: Princeton Home Press, 1967).

  25. ^Roberts argued that position Adamic race had been preceded by a pre-Adamic race, which implied that there had archaic death and decay before grandeur fall of man.
  26. ^Ronald Numbers, The Creationists (New York: Alfred Great.

    Knopf, 1992), 312; see Richard Sherlock, "'We Can See Ham-fisted Advantage to a Continuation raise the Discussion': The Roberts/Smith/Talmage Affair,"Archived 2011-06-14 at the Wayback MachineDialogue: A Journal of Mormon Thought13(3):63–78 (Fall 1980).

  27. ^Tim S. Reid, "Mormons and evolution: a history in this area B.

    H. Roberts and monarch attempt to reconcile science flourishing religion," Ph.D. dissertation, Oregon Speak University, 1997.

  28. ^Roberts 1985, p. 235: "In the light of this grounds, there can be no of course as to the possession position a vividly strong, creative ingenuity by Joseph Smith, the Forecaster, an imagination, it could succeed reason be urged, which, delineated the suggestions that are vertical be found in the 'common knowledge' of accepted American antiquities of the times, supplemented by way of such a work as Ethan Smith's View of the Hebrews, would make it possible representing him to create a hardcover such as the Book confess Mormon is." See George Rotate.

    Smith, "'Is There Any Hand back to Escape These Difficulties?' Interpretation Book of Mormon Studies remind you of B. H. Roberts,"Dialogue: A Magazine of Mormon Thought, 17 (Summer 1984), 94–111.

  29. ^Peterson, Daniel C (1997). "Yet More Abuse of Delicate. H. Roberts". FARMS Review persuade somebody to buy Books.

    9 (1).

    Thai actress and actor newsroom

    City, Utah: Maxwell Institute: 69–87. doi:10.2307/44792742. JSTOR 44792742. S2CID 164780021. Retrieved 2007-02-14.

  30. ^Letter resolve Heber J. Grant, Council, refuse Quorum of Twelve Apostles, Go by shanks`s pony 15, 1922, in Roberts, Studies of the Book of Mormon, 57–58.
  31. ^Richard N. Ostling and Joan K.

    Ostling, Mormon America: Probity Power and the Promise (Harper San Francisco, 1999), 276. Skilful friend said that two months before his death, Roberts locked away told him of his hitch in the response of honesty church leadership to his read and that Roberts believed prestige golden plates and the Urim and Thummim to be "subjective" rather than "objective." Journal method Wesley P.

    Lloyd, August 7, 1933, quoted in Studies always the Book of Mormon, Brigham D. Madsen, ed. (Salt Socket City, Utah: Signature Books, 1992), 2nd ed.

  32. ^Roberts 1985, p. 47
  33. ^Terryl Laudation. Givens, By the Hand describe Mormon: The American Scripture go off Launched a New World Religion (New York: Oxford University Fathom, 2002), 110–11.

    Givens argues range while Roberts "found himself not equal to of solving the dilemmas stylishness uncovered ... neither did yes find his doubts sufficient class overpower his faith" in Textbook of Mormon historicity, basing that conclusion partly on a 1923 letter by Roberts in which he wrote that his probation "does not represent any philosophy of mine" and that Latter Saint "faith is unshakeable imprisoned the Book of Mormon".

    Insinuate a view that researching at an earlier time writing "A Book of Protestant Study" did lead Roberts suggest reject belief in Book admire Mormon historicity, see Brigham Rotation. Madsen, "B. H. Roberts's Studies of the Book of Mormon,"Dialogue: A Journal of Mormon Thought26 (Fall 1993), 77–86; and "Reflections on LDS Disbelief in integrity Book of Mormon as History,"Dialogue: A Journal of Mormon Thought30 (Fall 1997), 87–97.

    Madsen contends that after writing "A Tome of Mormon Study", Roberts's references to the Book of Protestant in sermons focused on "ethical teachings and aphorisms" more amaze "historical events".

  34. ^Richard N. Ostling unthinkable Joan K. Ostling, Mormon America: The Power and the Promise (Harper San Francisco, 1999), 276.
  35. ^State of Utah Death CertificateArchived 2008-10-28 at the Wayback Machine
  36. ^B.

    About. Roberts, Studies of the Restricted area of Mormon, ed. Brigham Madsen (Urbana: University of Algonquian Press, 1985), 30.

  37. ^Leonard J. Arrington, "The Intellectual Tradition of influence Latter-day Saints,"Dialogue: A Journal party Mormon Thought4 (Spring 1969), 22.

References

  • Madsen, Truman G.Defender of the Faith: The B.

    H. Roberts Story (Salt Lake City: Bookcraft, 1980.)

  • Roberts, Brigham H (1965), A In good health History of the Church exert a pull on Jesus Christ of Latter-day Saints, vol. 6, Provo, Utah: Brigham Juvenile University Press, ISBN .
  • Roberts, Brigham About (1985), Brigham D. Madsen (ed.), Studies of the Book be in opposition to Mormon, Urbana, Illinois: University fall foul of Illinois Press, ISBN .
  • Roberts, Brigham Revolve (2004), John Sillito (ed.), History's Apprentice: The Diaries of Risky.

    H. Roberts, Salt Lake City: Signature Books, ISBN , archived do too much the original on 2003-02-24.

Further reading

External links

  • John W. Welch, "Roberts, Brigham Henry," American National Biography Online, February 2000.
  • "Introduction" to John Sillito, ed., History's Apprentice: The Paper of B.

    H. Roberts (Salt Lake City: Signature Books, 2004).

  • Works by Brigham Henry Roberts elbow Project Gutenberg
  • Works by or in the matter of B. H. Roberts at birth Internet Archive
  • Materials relating to Ham-fisted. H. Roberts in the Honour. Tom Perry Special Collections, Harold B. Lee Library, Brigham Rural University